The present Igbo dictionary is a much revised and expanded version of the Igbo dictionary published by Kay Williamson, Ethiope Press, Benin City in 1972. Professor Williamson died in early January 2005, with it
still unpublished. The revision was prepared in the 1970s and 1980s and was typed camera-ready in a manuscript submitted to the same publishers in 1983. The publishers first delayed in responding and then
finally admitted they had lost the copy. So only a photocopy of the original typed version exists.

Share Anonymous Initiative is an ongoing project that is transforming society’s understanding and
response to sexual and domestic violence through storytelling, data, and technology. This free e-resource is guide  and tool for survivors and victims of sexual and domestic violence  to track their progress and compare themselves to others who have experienced the same things, they could learn more about how to improve their outcomes.

The Real History of Ijebu Igbo attempts to trace the origins of Ijebu Igbo which is in Ogun state, Nigeria. It  is written by Hon Osifeso Olukorede ,Chairman CAC Ijebu North, Ogun state, Nigeria.

Source: Internet Archives – Free Public Domain

Format,Conversion and Book cover: Crater Library & Publisher

This is a compilation of 1,000 proverbs in Igbo language, each followed by a usable English translation. The author, Onyekachi H. Ibekwe  made this compilation after much personal reflection on the remote origins and existential imports of the proverbial mode of communication. Proverbs remain vital and peculiar elements of Igbo traditional religion, daily discourse and contemporary worldview.

Made available on the digital platform, it is the author’s  hope that this compilation will serve as a portable, easily navigable reference for anybody that has an interest in the subject matter.

Author: Onyekachi H.Ibekwe;

Published: 2017-11-08;

ISBN: 9781386499817.

The literature on Yoruba sculpture and sculpture-related problems is extensive, but as yet there is no publication which describes the true range and depth of the art.
This bibliography, therefore, is designed not as an exhaustive survey but as an aid to further research. The list has two sections: the first contains sources on the Yoruba, the second, general handbooks and exhibition catalogues. Asterisks in the index mark those works which provide the most detailed, careful, or latest studies
of a given subject. Certain kinds of research concern the relationship between Yoruba sculpture and the arts of Nok, Ancient Ife, “Great Benin”, Esie, and the traditional sculpture of contemporaneous neighboring peoples.

In the interest of brevity however, most references on these other styles have not been included. Much unpublished data has also been excluded; for this kind of material the student is referredto the archives of the Western Region Secretariat (ibadan, Nigeria), the archives in the Nigerian Museum (Lagos), and the IRAN archive (Porto Novo, Dahomey). In addition to commonly known types of wood sculpture — figures, masks, headdresses, staffs, house posts, and doors — Yoruba artists created works in wrought iron, brass, pottery, ivory, beads, leather, and stone. Most of these objects served various cults, each of which has its own repertory of songs, dances, and symbols.
The richness and complexity of this sculpture is a function of many interrelated factors: over five million people divided into ethnic sub-groups unified by language; an old and unusual tradition of urbanism; an extensive pantheon of spirits (brisa), at least twelve of which call for sculptural forms recognized across Yoruba land; an elaborate cosmology; a complex social and political organization; a frequent interaction
of sculpture, music, and dance; and a well-developed sense of artistic quality. Only recently, however, have scholars begun to communicate the originality of Yoruba artistic thought and the complexity of iconography, and to classify sculpture into styles and schools.

Economics is full of surprises. Its foundations might at first glance seem counterintuitive, but they have proved themselves true, again and again in practice. People in countries where citizens and their governments understand economics have higher standards of living and more personal liberty than do people who have the misfortune to live in countries where these principles are ignored or misunderstood.

Dr. George Ayittey understands these principles, and Applied Economics for Africa shows exactly how ignoring them has contributed to the struggles Africa faces today. This book demonstrates that the key to Africa’s development lies in building upon “its own indigenous heritage of participatory democracy based upon consensus (under the chiefs), free village markets, and free enterprise.”

The author and researcher, Ositadinma Amakeze, explores the symbolic significance of Nzu (Calabash chalk;white chalk)in Igbo culture.

Images and references included.

The Journey to Industrialization  discusses models that propagate industrialization, development, performance enhancement and economic growth. The models were designed out of careful scientific analysis of the historical process of development and industrialization experience of developed nations. It also presents how developed countries moved from non-performance to full-performance and  explains how Nigeria can use technology to solve their problem and become a first world nation.

In this  dissertation, Henry Ibekwe  calls into question the silently-held presumption that the Latinization (i.e. the use of Latin alphabets in transcription) of indigenous languages in southeastern Nigeria is both necessary and sufficient for their orthography.
The arguments presented herein aim to demonstrate the fact that Latinization has systematically excluded an entire realm of symbols and meanings which facilitate the inter-subjective transfer of ideas; realms that cannot always be navigated by relying upon transcription by way of Latin alphabets.

In order to adequately address several of the weaknesses identified in the Latinized scripts, the author argues for an expanded orthography that is more inclusive and representative of the sociofacts, mentifacts and artifacts that are peculiar to southeastern Nigeria.

Author: Henry Ibekwe

Date of Publication: 2016-07-07

ISBN:978-3659840319

Written by Onwuka,Wilfred in the 1960s. Learn and teach yourself English,  public speaking, letter and telegraph writing,agreements,applications and composition.

Ighota Abu Igbo is a handbook/guide to understanding and critiquing Igbo poems. It is written by Ihechukwu Madubuike and published in 1981.

Leopards of the Magical Dawn: Science and the Cosmological Foundations of Igbo Culture

Igbo traditional life is ritual-centric, quite simply, for Igbo culture is primarily and largely a mystical culture, propelled by a deeply primal awareness of the spirituality of life. Igbo culture gravitates towards an ordered universe of interconnection of  life. Hence, if ritual is the language of the spirit, the language which speaks to the interconnected whole of life, it is only surmisable that, a culture in continuous adherence to its own rituals is a culture in unbroken communication with its own spirit.

Written by Nze Chukwukadibia E. Nwafor

CLP Book Number ID: NWA000000004CLP