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A Guide to Nigerian Journals and Institutional Repositories
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Title: A Guide to Nigerian Journals and Institutional Repositories
Volume: Vol 1, Number 1
Author: Asogwa J.I
Date of Publication: 2018
CLP Book ID Number: ASO000000017CLP
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of a given subject. Certain kinds of research concern the relationship between Yoruba sculpture and the arts of Nok, Ancient Ife, “Great Benin”, Esie, and the traditional sculpture of contemporaneous neighboring peoples.
In the interest of brevity however, most references on these other styles have not been included. Much unpublished data has also been excluded; for this kind of material the student is referredto the archives of the Western Region Secretariat (ibadan, Nigeria), the archives in the Nigerian Museum (Lagos), and the IRAN archive (Porto Novo, Dahomey). In addition to commonly known types of wood sculpture — figures, masks, headdresses, staffs, house posts, and doors — Yoruba artists created works in wrought iron, brass, pottery, ivory, beads, leather, and stone. Most of these objects served various cults, each of which has its own repertory of songs, dances, and symbols.
The richness and complexity of this sculpture is a function of many interrelated factors: over five million people divided into ethnic sub-groups unified by language; an old and unusual tradition of urbanism; an extensive pantheon of spirits (brisa), at least twelve of which call for sculptural forms recognized across Yoruba land; an elaborate cosmology; a complex social and political organization; a frequent interaction
of sculpture, music, and dance; and a well-developed sense of artistic quality. Only recently, however, have scholars begun to communicate the originality of Yoruba artistic thought and the complexity of iconography, and to classify sculpture into styles and schools.
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Leopards of the Magical Dawn: Science and the Cosmological Foundations of Igbo Culture
Igbo traditional life is ritual-centric, quite simply, for Igbo culture is primarily and largely a mystical culture, propelled by a deeply primal awareness of the spirituality of life. Igbo culture gravitates towards an ordered universe of interconnection of life. Hence, if ritual is the language of the spirit, the language which speaks to the interconnected whole of life, it is only surmisable that, a culture in continuous adherence to its own rituals is a culture in unbroken communication with its own spirit.
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The present Igbo dictionary is a much revised and expanded version of the Igbo dictionary published by Kay Williamson, Ethiope Press, Benin City in 1972. Professor Williamson died in early January 2005, with it
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In this dissertation, Henry Ibekwe calls into question the silently-held presumption that the Latinization (i.e. the use of Latin alphabets in transcription) of indigenous languages in southeastern Nigeria is both necessary and sufficient for their orthography.
The arguments presented herein aim to demonstrate the fact that Latinization has systematically excluded an entire realm of symbols and meanings which facilitate the inter-subjective transfer of ideas; realms that cannot always be navigated by relying upon transcription by way of Latin alphabets.
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