An Igbo playlet by Enyinna Akoma published by Ibadan University Press in 1979 and translated by Frances W. Pritchett.

Written by Nkwoh, Marius, this book addresses bribery and corruption in the Nigerian society.it is important to note that as far back as 1965,corruption was a bane to the Nigerian society as much as it is presently.

Odumodu’s Journey is one of the earliest novels written in Igbo language by Bell-Gam Leopold published in 1963 by Longman, London and translated for English readers by Frances W. Pritchett.

Odenigbo is a lecture series created by the Catholic Archdioceses of Owerri. It featured prof. Chinua Achebe as a guest speaker in  its 1999 series themed Echi Di Ime: Taa bu Gboo ( Tomorrow is Uncertain: Today is soon Enough)

The event brochure was translated from Igbo to English By Frances W. Pritchett.

Contains bonus ( Igbo Izugbe- standard Igbo, and Olu be – dialectal Igbo) documents of Prof. Chinua Achebe’s speech delivered in Igbo at the event.

Written by Njoku.N.O This booklet advises young men on how to avoid and handle girls who are gold diggers in the Nigerian society.

A draft English translation of F.C Ogbalu’s Ilu Igbo: The Book of Proverbs by F.C Ogbalu,by Frances W. Pritchett.
Includes annotated and compiled list of books containing Igbo proverbs by Frances W. Pritchett.

Ije Odumodu Jere is one of the earliest novels written in Igbo language by Bell-Gam, Leoplod published in 1963 by Longman, London. On one hand, Bell-Gam through intercultural travels of Odumodu, the protagonist, draws attention to the interrelationshp between humans, flora and fauna. On the other hand, he sensitizes humans on the need to respect one another irrespective of differences of colour, race or culture. In a captivating artistic manner, the author shares from an indigenous Igbo perspective useful tips on Education, Engineering, Architecture, Agriculture and Fishery thereby establishing the kind of balance needed for the emergence of a knowledge society.

Written by Njoku, N.O. This booklet throws light on money grubbing women who fleece men of their hard earned money. The author warns his fellow men of these type of women and advice them on how to avoid their company.

The present Igbo dictionary is a much revised and expanded version of the Igbo dictionary published by Kay Williamson, Ethiope Press, Benin City in 1972. Professor Williamson died in early January 2005, with it
still unpublished. The revision was prepared in the 1970s and 1980s and was typed camera-ready in a manuscript submitted to the same publishers in 1983. The publishers first delayed in responding and then
finally admitted they had lost the copy. So only a photocopy of the original typed version exists.

An anthology of modern Igbo verse edited by R.M Ekechukwu and translated to English by Frances W. Pritchett. It includes a glossary.

Frances W. Pritchett writes about how she became interested in Igbo language after meeting and hosting a Nigerian Igbo student.

“In learning about a language one also learns about the culture that produced it–the beliefs, traditions, habits, attitudes, ways of making a living, interpretations of natural surroundings, ideas about marriage, children, etc. I discovered that my Eurocentric education had left me
sadly ignorant about Africa, so I began to educate myself by reading books by African writers. “Things Fall Apart,” by Chinua Achebe, had a great impact on me.I developed a desire to see for myself this milieu that was clearly so different from my own.”

Written by Njoku, Nathan. A comedic drama on King Johnson and his wayward wives who plan to kill him and take over his kingdom with the help of their boyfriend/servant, Okoronkwo.

Written by Akuneme Nkem and published in the 1960s. Okondu has a first hand experience with unorthodox medicine and pays the price for it.

A.W Banfield, who lived among the Nupe Tribe, wrote this book in 1905 in order to give the people of America an insight of that part of the great West Coast of Africa, known as Nigeria, and especially Northern Nigeria, which is Great Britain’s latest Protectorate. He also hoped it would aid the missionaries who came down to West Africa to convert the natives.